The influence of gaslight or electric light on the growth of paraheliotropic trees

bonebrushing the edges of the res interna (upper transcend)

dreams of elsewhere

sometimes I dream of Elsewhere, and the dreams are always strange, like dreams are, but doubly strange because of the utter strangeness of the place – the rooms and layouts of rooms change and shift — last night I climbed stairs and the building was on the wrong side of the street, and the stairs led to an upstairs apartment which sort of exists but does not exist —

when I wake from such dreams, I wake smiling, happy for the visit, and the beautiful strangeness of memory.

seems like dreams, dreams must have been the beginning of magic and gods and all of that back in the ancient past of our race, when everything was new and yet to be learned. Sometimes, in the gray shady area suspended between waking and dreaming, I am back there, to my own ancient past, when I was young and learning things for the first time. It is a strangely alienating experience, and it makes me think back to F.N.’s Birth of Tragedy, and the suspicion that all our knowledge and turning towards the world becomes, like the yellow pages of an old book left to the elements,  an ossified apollonian construct of foreknowledge and anticipation that blocks our view of the absolute dionysian reality underneath.

In the place between dreaming, the pages of my life fall away, and my soul is fresh and naked and exposed, and I feel the world pressing up against my self, and I experience it again, as if for the first time.

Eternal Recurrence

And so we return to the chair and the page, and the words are the words we use to build our monuments, our sand castles, our fossils, our bones; that’s the purpose of writing isn’t it? And I’m not sure how you’re supposed to write if the line length is this long; I guess just think, and try to extrude it out.

 Just lost something, but I’ll write it again.

Let’s start with an excercise, some jumping jacks, up and down, in and out. That should do it.

The Washington DC Metro, 3:30 in the afternoon, between GWU-Foggy Bottom and Rosslyn. We stop at Rosslyn and (how many) people get on the train. There is a man in a black t-shirt, with a redhair buzzcut and a redhaired wife. She is fatter than he his, uglier, dumber maybe, mistrusting, confused. There is a black boy next to me, maybe my age, dressed well, in nice pants and a button-down shirt, standing too close to me. A tall man, older, maybe 55, with white hair, but still well preserved, in a suit. Three buddhist monks in yellow robes, not knowing what they were in for.

These are the people in the subway. Each one has his story.

Chelsea Hotel

Clearing my throat – listening to new songs everyday – still in love with the past – sometimes a song is so good you have to hear it twice – and sometimes the next song is so good you forget to go back – and one day I’ll die – I don’t want to die alone – –

 and I must sleep —

But then I hear a song I’ve heard before, a song I’ve forgotten that I’ve known.

Festival International Benicassim. Be there. Be square. Be there.

will

the real american revolution please stand up?

(1.1) Coventry

8.14.04, Coventry, VT

Walls of the Cave > Runaway Jim > Gotta Jibboo, You Enjoy Myself > Sample in a Jar, Axilla, Poor Heart, Run Like an Antelope, Fire 

Walls of the Cave 

JS sits on the ground, legs crossed, his back against the rear door of the black car, wrapped in the white and green Indian blanket he’d bought from the small brown woman with mistrustful eyes. His eyes are closed and he’s trying to keep his mind empty. Around the edges, discomfort keepes pressing in, trying to distract him  — I’m wet, he thinks, the ground is still damp from the rainstorm — but these thoughts can only capture his attention for the briefest of moments before he loses interest and dispels them.

 When they’re gone, he goes back to his business of waiting. It is this business that will save him, for if he waits long enough, the concert will end, and his friends will come looking for their car, and they will find him waiting there.

In the far distance, past the rows of cars arrayed before him, down the paved road they’d come in, JS could hear the music coming from the stage, where JS’s favorite band was playing their second-to-last concert ever. At this distance, JS couldn’t make out songs, or voices. He couldn’t hear the instruments – he couldn’t hear the melody –

If pressed to tell someone exactly what it was he could hear, JS would be unable to answer except to say “music, softly playing.” It existed at the edge of perception, but nevertheless, it existed. JS latched onto it, and wrapped his mind around its existence. Around that center, a calm space sprang up, a flat sea of self and self’s absence, and across that sea, thoughts appeared, wind on the water.

First — the campsite itself, indistinguishable from a parking lot, arrayed itself on the back of JS’s closed eyes. He could see the cars, see the tents and the roll of hills, see the lights from the vendors down the road. Around this patch of human traffic, great evergreen trees rose up, sheltering the makeshift car city. A voice – was it real, he thought, or a memory – asking another voice for gear. JS knows what gear is – he saw it in a movie, or a book, he knows it’s slang for a needle and a belt —

JS breathed out, and the image of the campsite was gone.

Instead, it is two nights prior. JS is standing at the top of a great grassy bowl, looking down at the people watching, looking down at the band on the stage. The guitarist is playing the drums, and the drummer is playing a vacuum cleaner, and the people on the lawn giggle and begin to talk amongst themselves, and then the guitarist comes down and asks the people to take a vote on whether or not they like the vacuum cleaner or not.

Democracy, JS remembers. This vacuum cleaner trick is very very old. The band had been doing it for many years. JS remembers his dad doing it in their first house, when he use to vacuum the sofa. JS was always terrified of vacuum cleaners.

His eyes open for a second, and he is back at Coventry, sitting against the car, still waiting. It’s not over yet, he thinks, and closes his eyes again.

*** 

Runaway Jim

JS is back in Philadelphia, a mile from the house he grew up in, waiting for a train with a duffel bag on his back. He is going to war or he is going to Woodstock — the latter more likely given the length of his hair. That being said – there is a war going on.

He’s on an airplane. He goes up and he goes down. He reads the Economist, perfectly suited for short airplane trips. By the time the plane touches down in New Hampshire, he knows everything that’s happening everywhere in the world. In this particular issue of the Economist, they have a trio of academics analyze

Gun control

“We don’t need gun control. We need bullet control.” – Chris Rock.

How did this happen? How did a troubled young man, a deeply disturbed loner, kill 32 people in a matter of hours. Why? Suicide, while stupid and futile, at least is fair and just; murder is the absolute negation of justice, the reason for the whole legal edifice in the first place.

How do we stop these things from happening? How we stop these terrible things, and these terrible people? We’ve put a man on the moon, and cured countless plagues … but we cannot cure the endless amorality that exists in the hearts of men.

Women kill too, apparently, though not nearly as often.

Perhaps it is a lack of love, or a lack of discipline. But more likely this immigrant child who went so terribly mad, evilly mad, was the result of long years of isolation and neglect. The modern technologies of the world made this isolation more palatable, made it easier for him to pass his days staring at screens, hearing music without listening to it.

We must relearn how to listen. Our “souls” are virtual, and they decay if they are not used. Life is a constant struggle of putting our souls back together.

In terms of actual prescriptions:

1. Gun Control.

2. Mental Health screenings.

3. Professional and quality medical care for all citizens that includes mental awareness.

The crimes we commit against our selves

Why do I still love her when she doesn’t love me?

Will I be able to seal the deal with the one who came before?

And what about the third, my old friend, one who loves me back?

What about law school? Am I putting myself into a purgatory, doing something I think I should do? Am I acting in bad faith?

Project: Find out what, exactly, the existentialists meant by bad faith, and whether I am guility of it.

letters to van gogh

On Postsecret this morning, this message:

 “whenever I want to kill myself, I write letters to Van Gogh instead.”

thoughts on commuting

it is not the journey I object to, but the destination.

when we get to space

the first things the higher beings will do is put us with the other monkeys.