The influence of gaslight or electric light on the growth of paraheliotropic trees

bonebrushing the edges of the res interna (upper transcend)

The Qualia

“He who tastes, knows; he who tastes not, knows not.” – Sufi Parable, superficially about coffee.

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From Wikipedia’s post on “Qualia”:

Daniel Dennett identifies four properties that are commonly ascribed to qualia. According to these, qualia are:

  1. ineffable; that is, they cannot be communicated, or apprehended by any other means than direct experience.
  2. intrinsic; that is, they are non-relational properties, which do not change depending on the experience’s relation to other things.
  3. private; that is, all interpersonal comparisons of qualia are systematically impossible.
  4. directly or immediately apprehensible in consciousness; that is, to experience a quale is to know one experiences a quale, and to know all there is to know about that quale.

If qualia of this sort exist, then a normally sighted person who sees red would be unable to describe the experience of this perception in such a way that a listener who has never experienced color will be able to know everything there is to know about that experience. Though it is possible to make an analogy, such as “red looks hot”, or to provide a description of the conditions under which the experience occurs, such as “it’s the color you see when light of 700 nm wavelength is directed at you,” supporters of this kind of qualia contend that such a description is incapable of providing a complete description of the experience.

Another way of defining qualia is as “raw feels”. A raw feel is a perception in and of itself, considered entirely in isolation from any effect it might have on behavior and behavioral disposition. In contrast, a “cooked feel” is that perception seen as existing in terms of its effects.

According to an argument put forth by Saul Kripke in his paper “Identity and Necessity” (1971), one key consequence of the claim that such things as raw feels can be meaningfully discussed — that qualia exist — is that it leads to the logical possibility of two entities exhibiting identical behavior in all ways despite one of them entirely lacking qualia. While very few ever claim that such an entity, called a philosophical zombie, actually exists, the mere possibility is claimed to be sufficient to refute physicalism. Those who dispute the existence of qualia would therefore necessarily dispute the existence of philosophical zombies.

There is an ancient Sufi parable about coffee that nicely expresses the concept: “He who tastes, knows; he who tastes not, knows not.”

John Searle has rejected the notion that the problem of qualia is different from the problem of consciousness itself, arguing that consciousness and qualia are one and the same phenomenon.

See http://en.wikipedia.org/wiki/Quale

The Eunuch

Desire is the memory of desire. Before — one would have thought they would die as the desire is leached out — but we never die — not till we die — I fade into the machine — I am hungry — or long to hear music — let the sickness pass — let the fever reign — old loves — I am delayed — caught waiting on the deck of the Titanic —

Identity (Schopenhauer)

We are all children of the universe, made from the same starstuff, emerging from the same singularity, carrying within us the fundamental rules of chemistry and physics (one the subset of the other); we are organized water carriers, flitting around with rudimentary programming which emerged organically though the process of wind blowing across the sand and forming castles –

two million years later we sit here in our sand castle wiling away the hours wailing at the lookingglass, in mad love with our contingent flesh — the magic of our coming is real but contingent — we are surrounded by magic — the world, grass poking up from the earth — magic — a tree grows out of my belly, when the privileged observer looks at it sideways —

let go of the contingent, and hold the absolute, and do no violence to each other —

the marching band

There is a marching band sound to this band — and a very clear voice — simple rhythm — lyrics I can hear — simple true poetry — the love songs of a fifteen year old girl in the 1960s, writing her thoughts into a purple spiral bound notebook while the record plays Pet Sounds — How did this thing called Time ever come to pass?

My mind is broken — like my language. I don’t know what time it is. Where in our galactic circuit do we now stand? 10,000 civilizations — 10,000 civilizations out there — are they liberals like us — do they love and hunger for love — do they love their children — believe in free markets? how many eyes do they have and how many arms? Do they war against each other with rayguns and hovercars? Hey Buck Rogers, Hey Flash Gordon, There’s a Bomb in the Air, Ticking.

How do I know that the world didn’t end in 1962 and I’m just the mind-dream of an alternate universe hovering? As I sit here trapped in this fleshbody, mostly forgetting about it, except for the aching in my right foot, I know I could be anywhere anyone — my soul (my mind) my soul (my mind) floats away from this as easily as from anything else – trading miseries, let’s call it.

Why sing of miseries? Sing of all the beautiful things you’ve seen this past year — the Washington Monument out your dining room window — the Empire State Building from your roof — a dreadlocked guitarist in Washington Square Park — a ruffled white miniskirt lifted up by the wind — driving a rented car across the Golden Gate Bridge — your face — the face that I didn’t know sixteen months ago — the face I’ve come to love — the face that loves me back — these visions — did I imagine them? Did I dream them? Did I dream myseslf holding you in my bed in Arlington, Virginia, in Chevy Chase, in Philadelphia and Rochester and Monterey and New York City and New Haven?

This love affair — tinged by something — the first gray hair in my twenty-something head that I can’t yet see — I lie here on my maroon bed in my peach room in the City that Never Sleeps not sleeping. And I don’t think about the past or all that history of jazz — I look to the future — that time which is as of yet unknown — still plastic and pliable — mine to make — mine to hold — unknown — new frontiers — where maybe I’ll find strengths I never knew I had —

There will be other things — sickness — mourning — grief — and the sleepdeath at the end — maybe I’ll miss it — don’t want to miss it — fear of death is real but is also a dodge, a step out of the way — clearly a symbol / synechdoce, standing in for something else — I’m standing on my head, juggling cats for your amusement, the 1st cat’s name is Dedication, the 2nd cat’s name is Truth, and the 3rd cat’s name is Dinah —

Is this poetry? Philosophy? Research. No – no – like Bill Shakespeare, I lack Latin and have less Greek — and yet, here in Fourth Rome, New Babylon, Not Sleeping, I write, staring backward at the long generations of Western History, watching as we all rose together from fear and darkness and slavery to this brave new world of freedom, love, and light — we must care for each other — we must care for ourselves. we must care for each other. Is there irony here? Maybe — irony of false thought. Irony of procrastination — would it be enough for me? To be a scribe? To be a poet? A minstrel dancing? The bullockbefriending bard? Oh, the sentences I’d write — crossing the streets and catching the eye of a strange girl who does not know me and I don’t know her — not thinking about the strange view that might/must be seen from behind her face if I could be her for a moment — and see myself, ugly but intense, as others see me — matted hair — eyes dancing behind squared-off spectacles — already becoming an affectation in this brand new 21st century — give me plastic lenses — the tiredness of morning and touching my finger to my eyeball — I cannot stand it some mornings — and yet — lighter on my face all day — I can feel the lightness. Shat my brains out this morning. Almosts missed my interview.

I got my god and I got my gun and I got my bitterness too — up and back and up and back the northeasts corridor from Washington to the City of Brotherly Love and I’m ok if you’re ok and the night is long in the City that Never Sleeps and I’m not sleeping and I hear your voice on the telephone and it makes me smile and it makes me warm and I am coming to come see you on a train and take you in my arms and spin you round like ring-around-the-really-really-rosey dance, in and out, up now down, left right, left right, watching screens of screens glowing, humming, brightlight lightbright etch-a-sketch my darling in the Twenty First Century in the Twenty First Century I’ll see you in the Twenty First Century I’ll meet you — and can wax quixotic and I can count to ten and skate across the lake in icy winter with the ducks trapped below swimming swimming swimming in Central Park in winter – spring is coming, baby, spring is coming, baby — hey there, snowflake, hey there, hey there, hey there, I got rhythm and I got soul and dance with me tonight, dance with me in Paris and dance with me in Spain — televised revolutions burst out on the screen — the books —

trading miseries

people thinking – thinking that one misery being much the same as another, they may as well change — in the interest of trying something new and reminding themselves they are alive. Is such behavior — in this world of the horrible and the miserable — irrational?

or there are the conservative, not wanting the reminder, who like what they have, love it, or have learned to ignore it, and the thought of some new tragedy.

Every epoch is a sphinx

Heinrich Heine, who wrote in an 1833 work on the German Romantic period that “every epoch is a sphinx which plunges into the abyss as soon as its problem is solved.”

http://www.nybooks.com/articles/22156

Photography and Filmmaking

The look of your film is reminiscent of the banal landscapes enshrined by American photographers in the ’70s.

Stephen Shore, Robert Adams and Joe Deal’s photography are big influences and part of that school of “man-altered landscapes.” For me a landscape that’s completely free of man-made stuff is not that interesting. I like a little bit of a footprint.

Kelly Reichardt, Interviewed by Deborah Solomon for the NY Times Magazine, November 30th.
http://www.nytimes.com/2008/11/30/magazine/30wwln-Q4-t.html?ref=magazine

Investigations — Barthe

Investigate Roland Barthe. Begin at the middle — the doxa and neutrality.

Word of the Day – Orthodox

http://dictionary.reference.com/browse/orthodox

From the Greek, orth, meaning straight, and doxa, meaning opinion — straight or correct opinion — the central pillar of a society’s worldview — “don’t upset the orthodoxy” – at its most powerful, the orthodoxy is so prevailing, all-encompassing, and pervasive that individuals within the orthodoxy cannot even see its outlines, for it is the background for the way in which thoughts are constructed. Israel — the Wrestlers — become impossible in this context — and orthodoxy inevitably leads to intellectual ossification. Western culture, with its scientific method and liberal politics, is a new innovation, where the prevailing orthodoxy presumes fallibility, limits to knowledge, and encourages experiment, examination, interrogation — and yet a) this impulse ossifies into an orthodoxy of denial, skepticism, where because nothing is certain, nothing is believed and b) is relegated to its limited sphere because of the underlying power of orthodoxy to stifle dissent — leading to liberalism as a religion, free markets as a dogma, the struggle against socialism as a holy war — and now, to the unrelenting triumphalism of the Post-Cold War Era.

After the autumn, market orthodoxy has been shaken; the victors have been humbled by their hubris. Now, perhaps, during this moment of crisis, some Luther will come to nail his theses on the church door of Wittenberg, and reenact some new reformation that may in turn lead to a new protestant revival.

While the lobotomized sheep and the dull-eyed shepherds worry, and the shepherds begin to grudge the sheep its clothing, those with thought and those with memory may find some opportunity to free themselves, their neighbors, and the world from a metapysical justification that no longer serves —

what shall rise in its place? how long until this too feels the vigor leach from its veins, leaving a new idol for the masses.

A plague on you, Mr. Greenspan. A plague on you, Mr. Bernanke. You have failed us.

anandatandava

The dance of bliss